When Amer Habda went to Saudi Arabia to complete his pilgrimage, he had many a new experiences and…a few new definitions:
After taking the chartered Saudi Airline flight to Madina, we arrived at our hotel, The New Ansar Palace. We quickly realized that a 5 star classification in Saudi Arabia is different from a five star in the U.S. It is hard to believe that anyone would categorize a room with 3 twin beds squeezed into a space the size of a large walk-in closet, as 5 stars. Worse, the bathrooms were filthy. No clean towels or clean sheets were provided. Traveler, beware.
Luckily the city itself was thriving. I was quite taken by the sight of the grand mosque, Masjid Alnabawi. The last of the prophets (Mohamad PBUH) was buried there. The masjid structure is indescribable. The marble courtyard and the Islamic architecture add to the grandeur of the place.
Shopping in Madina was easy and the merchants were friendly. I was lucky enough to be able to tour many other nice places in Madina, because I had a relative who was familiar with the city.
On the not-so nice side, the outlaying areas of the city were rundown apartment buildings, which housed the thousands of foreign workers there to maintain the city. This area was just one taste of a country with a confusing array of wealth and beauty on the one-hand and poverty and lack of amenities on the other.
My expectation was that Saudi Arabia, a country very rich in oil, would compete with most European countries in amenities and infrastructure, because they have money to spend on improvements. But despite the millions that visit Saudi Arabia each year for pilgrimage, despite the millions that live and work there, Saudi Arabia has few public amenities in most places I traveled. The infrastructure and organization was quite lacking. This fact was amply demonstrated by the fact that on one occasion, the buses we had chartered were already full and not only did we end up walking a great distance, we also had to camp overnight on the side of an extremely busy road, much like homeless wanderers.
I won’t go into great detail on the various religious stops of the pilgrimage, but rather focus on just a few economic notes. Here are some interesting factoids that I learned from my visit:
- The police that are hired for the event are all from other cities in Saudi Arabia. They cannot provide directions because they don’t know where anything is located. They cannot read the maps and in fact, may never have seen the maps you are trying to use.
- The bus drivers hired for the event are all from outside Saudi Arabia. They have never driven the routes, thus we were often lost and left walking to our destination on more than one occasion. Keep in mind also that it is extremely difficult to find transportation in and out of certain places especially around prayer times when the streets are closed. Speaking Arabic doesn’t help if no one is driving. Luckily when taxis were available, because I spoke Arabic, I could bargain with the taxi drivers.
- In Mena there was a large amount of people who could not afford housing or camps. They simply erected tents near the entrance and exit to Jamarat (Devil stone). This practice is allowed—and it proved fatal on the 3rd day when crowds stampeded.
- Despite the huge crowds, little is done to control the trash, human waste, or provide control over vendors. Finding food and/or water after being dropped off a lost bus was rarely convenient or easy.
- Even though the pilgrimage is a holy event, don’t think that stopped cell phone users. I was amazed by the sheer number of cell phones used by the squatters. Walking at night, you hear nothing but cell phones ringing and people speaking loudly on cell phones in various languages.
I rarely saw or spoke to any Saudi people. It seems that almost all labor is hired from the outside and not just during the time of pilgrimage. Saudi Arabia could quite easily attract tourists at other times of the year—if they wanted to and if they spent time and money on hotels and infrastructure. As it is, the country has a captive audience because even without the amenities, I would go back for spiritual reasons.
The country left an impression of not moving forward, of not taking advantage of the wealth it has to offer—not necessarily in the form of money or oil, but in the shape of who they are as a people, of what they stand for and what they could create through research and innovation. I kept looking for a country that had an interest towards shaping its people’s future. Alas, on this trip, I did not find it.
Contributed by Amer Habda